mardi 1 juin 2010

Ce qu'ils ont dit: les Papes

Si l'on vous dit que l'Église n'est que tolérance, attention! On est en train de vous induire en erreur.

- Les juifs sont coupables de déïcide conscient, ils ont tué le Christ
- Les juifs sont maudits comme le traître que fut Judas
- Les juifs sont maudits comme le cupide assoiffé d'argent que fut Judas
- Les juifs sont maudits et condamnés à être des parias exclus du reste de la société dans laquelle ils vivent, comme Caïn
- Les juifs sont maudits et condamnés à porter une marque distinctive, comme Caïn
- Les juifs sont maudits et condamnés à être esclaves comme Esaü

Nul besoin d'attendre les Papes, il suffit de regarder l'oeuvre des Pères de l'Église pour constater que la haine des juifs imprègne toute la chrétienté catholique romaine (ex: Augustin). Il faut aussi examiner le cas du réformateur Martin Luther: était-il vraiment plus cordial envers les juifs? Et l'antisémitisme classique qui perdure depuis des millénaires... Qu'en est-il?










Juifs brûlant le Nouveau Testament dans les rues de Jérusalem




Saint Jean Chrysostome :
“Les démons habitent non seulement la Synagogue, mais les âmes des Juifs. Rechercheriez-vous la guérison du corps au prix du salut de votre âme? ”
(Saint Jean Chrysostome, Oeuvres complètes, volume II, 1865, Gaume frères, pp. 358-362, cité par Gougenot des Mousseaux, dans “ l*Les Juifs, le judaïsme et la judaïsation des peuples chrétiens ” , p.534)
“Fuyez ou repoussez les Juifs, ils ont la prétention d’être les meilleurs médecins du monde, mais leur science médicale n’est qu’imposture, enchantements, amulettes, et pratiques empruntées à la magie. “
(Saint Jean Chrysostome, Oeuvres complètes, volume II, 1865, Gaume frères, pp. 358-362, cité par Gougenot des Mousseaux, dans ” Les Juif, le judaïsme et la judaïsation des peupls chrétiens ” , p. 535).
«Vous voyez que les démons habitent les âmes des Juifs, et que ceux d’aujourd’hui sont pires que les premiers; et il ne faut pas s’en étonner. Autrefois, en effet, ils ne commettaient leur impiété que contre les prophètes; mais aujourd’hui, c’est contre le Maître des prophètes qu’ils lancent leurs outrages. »
( Saint Jean Chrysostome dans son Discours contre les Juifs).
« Moi de même je hais les Juifs, parce qu’ayant la loi entre les mains ils l’outragent, et que par là ils cherchent à séduire les simples. »
( Saint Jean Chrysostome dans son Discours contre les Juifs).
Saint Ambroise :
“La population des juifs, qui pour être soignée en ses apparences extérieures et superficielles, n’en demeure que plus souillée dans l’intime de l’âme. ”
(“Exposition de l’Évangile de saint Luc”, §. 95)
Saint Jérôme :
” S’il y a un intérêt à haïr des hommes, à détester une race, je m’oppose avec une haine étonnante aux circoncis (juifs). Jusqu’à aujourd’hui en effet ils persécutent Notre Seigneur Jésus-Christ dans les synagogues de Satan. “
(lettre 84 aux frères Pammaque et Oceanus, éd. Migne, 0745)
Saint Agobard :
“ …se prétendant (les juifs) d’un air orgueilleux de la race des Patriarches, de l’espèce des Justes, de la lignée des prophètes, les malheureux qui entendent ceci ignorant que les prophètes eux-mêmes ont l’habitude d’appeler la nation pécheresse, peuple chargé d’iniquité , semence de rien qui vaille, fils scélérats, prince des gens de Sodome et peuple de Gomorrhe, mais ils ignorent également que le précurseur du Seigneur ,Jean,les a appelés engeance de vipères, et que le Seigneur lui-même les a appelés fréquemment tantôt serpents, tantôt génération méchante, mauvaise, perverse et adultère. »
(Lettre de saint Agobard intitulée : « Sur l’insolence des Juifs »)
Bossuet :
« J’entends les Juifs qui crient: « Son sang soit sur nous et sur nos enfants ! » (Évangile de saint Matthieu, XXVII, 25). Il y sera, race maudite; tu ne seras que trop exaucée: ce sang te poursuivra jusqu’à tes derniers rejetons ».
(“Premier sermon sur le Vendredi Saint ” prêché à Metz en 1656).
Innocent III :
« Pour qu’ils ne soient pas cruellement écrasés par les Juifs, nous avons par décret du synode stipulé que si sous quelque prétexte les Juifs extorquent aux Chrétiens des usures immodérées, le contact des Chrétiens leur soit retiré, jusqu’à ce qu’ils donnent des explications satisfaisantes, comme il convient, sur la charge immodérée. Les Chrétiens aussi, si en était besoin, sont forcés, par censure ecclésiastique, après avoir fait appel, de s’abstenir de commercer avec eux. ».
Paul IV :
“Nous ordonnons par cette constitution destinée à être perpétuellement valide, que définitivement pour les temps à venir, autant dans la ville de Rome que dans les autres domaines et endroits de l’Église romaine elle-même, tous les juifs habitent absolument dans un seul et même lieu, et si celui-ci n’aura pas été suffisant, dans deux ou trois, ou bien autant qu’il suffira, quartiers contigus et totalement séparés des habitations des chrétiens, lesquels quartiers doivent être désignés par nous à Rome et par nos magistrats dans les autres cités et lieux désignés, pour lesquels seulement une entrée unique soit ouverte, et une seule sortie. »
Saint Pie V :
« Outre l’usure, par laquelle les juifs partout ont sucé les propriétés des Chrétiens appauvris, ils sont complices de voleurs et de prédateurs ; et l’aspect le plus désastreux de la chose est qu’ils cachent leur suspicion à travers des incantations magiques, de la superstition et de la sorcellerie, à la synagogue de Satan, et se vantent d’être capables de prédire l’avenir. »
Et la dernière (dédicace spéciale à Benoît XVI) :
Clément VIII :
« Le monde entier souffre de l’usure des Juifs, de leurs monopoles, de leurs tromperies. Ils ont réduit nombre d’infortunés à la misère, surtout des fermiers, des artisans, et les plus besogneux des pauvres. Maintenant comme aujourd’hui il faut rappeler de nouveau de temps à autre aux Juifs qu’ils ont joui de droits dans un quelconque pays depuis qu’ils ont quitté la Palestine et le désert d’Arabie, et qu’en conséquence leurs doctrines morales et éthiques, aussi bien que leurs actions méritent d’être exposées à la critique en quelque pays qu’ils vivent. »
(Encyclique intitulée « Aveugle et obstinée » (« Caeca et Obdurata »), les deux termes désignant l’attitude des Juifs, 25 février 1593)




The Popes Against The Jews
We have compiled quotes from Popes of the Roman Catholic Church wherein they taught:
We also give a list of instances where Christians expelled the Jews in line with the teaching and exhortation of the Church.
The Jews are cursed for murdering Jesus
“And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: I am innocent of the blood of this just man; look you to it. Then cried all the people, and said, May his blood be on us, and on our children.” (Saint Matthew 27)
Pope Saint Peter I: “And when they had brought the apostles, they set them before the council: and the high priest asked them, saying, Did not we straitly command you that you should not teach in this name? And, behold, you have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us. Then Peter and the other apostles answered, and said, We ought to obey God rather than men. The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. […] And we are witnesses of these things.” (Acts 5)
Pope Clement VIII: “The Bible itself says that the Jews are an accursed people.”
That the Jews are cursed to be traitors like Judas
“Judas Iscariot, which was the traitor.” (Saint Luke 6)
And as soon as it was morning, the chief priests held a consultation with the elders, the scribes and the whole sanhedrin. And they bound Jesus and led him away, and they betrayed [tradiderunt] him to Pilate.” (Saint Mark 15)
“The Jews who both killed the Lord JESUS, and the prophets, and have persecuted us, and please not God, and are enemies to all men. [...] To fill up their sins always: for the wrath of God is come upon them to the end.” (I Thessalonians 2)
Pope Innocent III: “When Jews are admitted out of pity into familiar intercourse with Christians, they repay their hosts, according to the popular proverb, after the fashion of the rat hidden in the sack, or the snake in the bosom, or of the burning brand in one’s lap.”
Pope Gregory IX: “Ungrateful for favours and forgetful of benefits, the Jews return insult for kindness and impious contempt for goodness.” (Epistle to the Hierarchy of Germany)
Pope Stephen III: “With great sorrow and mortal anxiety, We have heard that the Jews have in a Christian land the same rights as Christians, that Christian men and women live under the same roof with these traitors and defile their souls day and night with blasphemies.” (Epistle to the Bishop of Norbonne)
Pope Innocent IV: “The wicked perfidy of the Jews - from whose hearts Our Saviour did not remove the veil because of their enormous crimes but caused them justly to continue in their blindness, commit acts of shame which engender astonishment in those who hear, and terror in those who discover it.” (The Wicked Perfidy of the Jews)
Pope Saint Gregory the Great: “Furthermore, I must tell you that I have been led to praise God the more for your work by what I have learnt from the report of my most beloved son Probinus the presbyter; namely that, your Excellency having issued a certain ordinance against the perfidy of the Jews, those to whom it related attempted to bend the rectitude of your mind by offering a sum of money; which your Excellency scorned, and, seeking to satisfy the judgment of Almighty God, preferred innocence to gold.” (Epistle to Rechared, King of the Visigoths)
Pope Saint Gregory VII: “We exhort your Royal Majesty [King Alfonse VI of Castile], not to further tolerate, that the Jews rule Christians and have power over them. For to allow that Christians are subordinated to Jews and are delivered to their whims, means to oppress the Church of God, means to revile Christ himself.” (Regesta IX. 2)
Pope Innocent III at the Fourth Ecumenical Lateran Council: “They shall not appear in public at all on the days of lamentation and on passion Sunday; because some of them on such days, as we have heard, do not blush to parade in very ornate dress and are not afraid to mock Christians who are presenting a memorial of the most sacred passion and are displaying signs of grief. What we most strictly forbid however, is that they dare in any way to break out in derision of the Redeemer.”
Pope Gregory IX: “We order all our brother bishops absolutely to suppress the blasphemy of Jews in your dioceses, churches, and communities, so that they do not dare raise their necks, bent under eternal slavery, to revile the Redeemer.”
Pope Innocent III at the Fourth Ecumenical Lateran Council: “We therefore renew in this canon, on account of the boldness of the offenders, what the Council of Toledo providently decreed in this matter: we forbid Jews to be appointed to public offices, since under cover of them they are very hostile to Christians.”
Pope Saint Gregory I: “It has come to my ears that certain men of perverse spirit have sown among you some things that are wrong and opposed to the holy faith, so as to forbid any work being done on the Sabbath day. What else can I call these but preachers of Antichrist, who, when he comes, will cause the Sabbath day as well as the Lord’s day to be kept free from all work. For, because he pretends to die and rise again, he wishes the Lord’s day to be had in reverence; and, because he compels the people to judaize that he may bring back the outward rite of the law, and subject the perfidy of the Jews to himself, he wishes the Sabbath to be observed.” (Epistles, Book XIII:1)
That the Jews are cursed to be unscrupulous moneygrubbers, like Judas
“Judas Iscariot, went to the chief priests, and said to them: What will you give me, and I will betray him unto you? And they appointed him thirty pieces of silver. And from thenceforth he sought opportunity to betray him.” (Saint Matthew 26)
Pope Saint Pius V: “Besides usury, through which Jews everywhere have sucked dry the property of impoverished Christians, they are accomplices of thieves and robbers.” (Hebraeorum Gens)
Pope Benedict XIV: “Furthermore, by means of their particular practice of commerce, they amass a great store of money and then by an exorbitant rate of interest utterly destroy the wealth and inheritance of Christians.” (A Quo Primum)
Pope Clement VIII: “All the world suffers from the usury of the Jews, their monopolies and deceit. They have brought many unfortunate people into a state of poverty, especially the farmers, working class people and the very poor. […] Their ethical and moral doctrines as well as their deeds rightly deserve to be exposed to criticism in whatever country they happen to live.”
Pope Innocent III at the Fourth Ecumenical Lateran Council: “The more the Christian religion is restrained from usurious practices, so much the more does the perfidy of the Jews grow in these matters, so that within a short time they are exhausting the resources of the Christians. Wishing therefore to see that Christians are not savagely oppressed by Jews in this matter, we ordain by this synodal decree that if Jews in the future, on any pretext, extort oppressive and excessive interest from Christians, then they are to be removed from contact with Christians until they have made adequate satisfaction for the immoderate burden. Christians too, if need be, shall be compelled by ecclesiastical censure, without the possibility of an appeal, to abstain from commerce with them. We enjoin upon princes, not to be hostile to Christians on this account, but rather to be zealous in restraining Jews from so great oppression.”
The Jews are cursed to be outcasts like Cain, segregated from the rest of the society within which they live
“And when they were in the field, Cain rose up against his brother Abel, and slew him. […] And he said to him: What hast thou done? the voice of thy brother’s blood crieth to me from the earth. Now, therefore, cursed shalt thou be upon the earth, which hath opened her mouth and received the blood of thy brother at thy hand. When thou shalt till it, it shall not yield to thee its fruit: a fugitive and vagabond shalt thou be upon the earth.” (Genesis 4)
Pope Innocent III: “The Lord made Cain a wanderer and a fugitive over the earth, but set a mark upon him, making his head to shake, lest anyone finding him should slay him. Thus the Jews, against whom the blood of Christ calls out, although they ought not to be wiped out, nevertheless, as wanderers they must remain upon the earth until their faces are filled with shame and they seek the name of the Lord Jesus Christ.” (Epistle to the Count of Nevers)
Pope Saint Sylvester I at the First Ecumenical Council of Nicea: “Concerning the prohibition of usury and base gain by the clergy; and concerning the prohibition against conversing or eating with the Jews. No priest shall set money out at interest or take unfair profit or be friendly or sociable with Jews; nor should anyone take food or drink with the Jews; for if this was decreed by the holy apostles, it is incumbent upon the faithful to obey their command; and the synod shall excommunicate any one who does not comply with this order.”
Pope Eugene IV: “We decree and order that from now on, and for all time, Christians shall not eat or drink with the Jews, nor admit them to feasts, nor cohabit with them, nor bathe with them. […] They cannot live among Christians, but in a certain street, separated and segregated from Christians, and outside which they cannot under any pretext have houses.”
Pope Alexander III: “Our ways of life and those of the Jews are utterly different, and Jews will easily pervert the souls of simple folk to their superstition and unbelief if such folk are living in continual and intimate intercourse with them.” (Ad Haec)
That the Jews are cursed to be distinguished from everyone else by an identifying mark, like Cain
“And the Lord set a mark upon Cain.” (Genesis 4)
Pope Martin V: “However, we received a short time ago through credible reports knowledge to our great alarm, that various Jews of both sexes in Cafas and other cities, lands and places overseas, which fall under the jurisdiction of Christians, are of obstinate mind and, in order to conceal swindling and wickedness, wear no special sign on their clothing, so that they are not recognisable as Jews. They are not ashamed to give themselves out as Christians before many Christians of both sexes of these cities, districts and places mentioned, who could not in fact identify them, and consequently commit shameful things and crimes.” (Sedes Apostolica)
Pope Eugene IV: “We decree and order that from now on, and for all time […] All and every single Jew, of whatever sex and age, must everywhere wear the distinctive dress and known marks by which they can be evidently distinguished from Christians.”
Pope Saint Pius V: “In order to make an end of all doubt concerning the colour of the cap and the sign of the women, we declare that the colour must be yellow.” (Romanus Pontifex)
That the Jews are cursed to be outcasts, periodically ejected from the nations amongst whom they live, like Cain
“A fugitive and vagabond shalt thou be upon the earth.” (Genesis 4)
Pope Saint Pius V: “With full understanding and in exercising of the apostolic powers, we withdraw from the Jews and their rule (and recognize no right or claim) all properties, which the Jews have in their possession in this city Rome or other places of our domain of rule.” (Cum Nos Super)
Pope Paul IV: “It is too absurd and pointless that the Jews, whom their own guilt condemns to slavery, under the pretence that Christian piety suffers and tolerates their coexistence, pay back [with wickedness] the mercy received from Christians.” (Cum Nimis Absurdum)
Pope Leo VII: “Let the Gospel be preached unto them and, if they remain obstinate, let them be expelled.”
Pope Adrian I at the Second Ecumenical Council of Nicea: “Since certain, erring in the superstitions of the Hebrews, have thought to mock at Christ our God, and feigning to be converted to the religion of Christ do deny him, and in private and secretly keep the Sabbath and observe other Jewish customs, we decree that such persons be not received to communion, nor to prayers, nor into the Church; but let them be openly Hebrew according to their religion, and let them not bring their children to baptism, nor purchase or possess a slave.”
Pope Innocent IV: “We who long with all our hearts for the salvation of souls, grant you full authority by these present letters to banish the Jews, either in your own person or through the agency of others, especially since, as we have been informed, they do not abide by the regulations drawn up for them by this Holy See.” (To the King of France)
Pope Saint Pius V: “The Jewish people fell from the heights because of their faithlessness and condemned their Redeemer to a shameful death. Their godlessness has assumed such forms that, for the salvation of our own people, it becomes necessary to prevent their disease. Besides usury, through which Jews everywhere have sucked dry the property of impoverished Christians, they are accomplices of thieves and robbers; and the most damaging aspect of the matter is that they allure the unsuspecting through magical incantations, superstition, and witchcraft to the Synagogue of Satan and boast of being able to predict the future. We have carefully investigated how this revolting sect abuses the name of Christ and how harmful they are to those whose life is threatened by their deceit. On account of these and other serious matters, and because of the gravity of their crimes which increase day to day more and more, We order that, within 90 days, all Jews in our entire earthly realm of justice - in all towns, districts, and places - must depart these regions. After this time limit shall all at the present or in the future, who dwell or wander into that city or other already mentioned, be affected, their property confiscated and handed over to the Siscus, and they shall becomes slaves of the Roman Church, live in perpetual servitude and the Roman Church shall have the same rights over them as the remaining [worldly] lords over slaves and property.” (Hebraeorum Gens)
Christians agreed with the Church and the Jews were expelled in the following instances.
1. 250: Carthage;
2. 415: Alexandria;
3. 554: Diocese of Clement (France);
4. 561: Diocese of Uzzes (France);
5. 612: Visigoth Spain;
6. 642: Visigoth Empire;
7. 855: Italy;
8. 876: Sens;
9. 1012: Mayence;
10. 1181: France;
11. 1290: England;
12. 1306: France;
13. 1348: Switzerland;
14. 1349: Hielbronn (Germany);
15. 1349: Hungary;
16. 1388: Strasbourg;
17. 1394: Germany;
18. 1394: France;
19. 1422: Austria;
20. 1424: Fribourg & Zurich;
21. 1426: Cologne;
22. 1432: Savory;
23. 1438: Mainz;
24. 1439: Augsburg;
25. 1446: Bavaria;
26. 1453: Franconis;
27. 1453: Breslau;
28. 1454: Wurzburg;
29. 1485: Vincenza (Italy);
30. 1492: Spain;
31. 1495: Lithuania;
32. 1497: Portugal;
33. 1499: Germany;
34. 1514: Strasbourg;
35. 1519: Regensburg;
36. 1540: Naples;
37. 1542: Bohemia;
38. 1550: Genoa;
39. 1551: Bavaria;
40. 1555: Pesaro;
41. 1559: Austria;
42. 1561: Prague;
43. 1567: Wurzburg;
44. 1569: Papal States;
45. 1571: Brandenburg;
46. 1582: Netherlands;
47. 1593: Brandenburg, Austria;
48. 1597: Cremona, Pavia & Lodi;
49. 1614: Frankfort;
50. 1615: Worms;
51. 1619: Kiev;
52. 1649: Ukraine;
53. 1654: Little Russia;
54. 1656: Lithuania;
55. 1669: Oran (North Africa);
56. 1670: Vienna;
57. 1712: Sandomir;
58. 1727: Russia;
59. 1738: Wurtemburg;
60. 1740: Little Russia;
61. 1744: Bohemia;
62. 1744: Livonia;
63. 1745: Moravia;
64. 1753: Kovad (Lithuania);
65. 1761: Bordeaux;
66. 1772: Jews deported to the Pale of Settlement (Russia);
67. 1775: Warsaw;
68. 1789: Alace;
69. 1804: Villages in Russia;
70. 1808: Villages & Countrysides (Russia);
71. 1815: Lubeck & Bremen;
72. 1815: Franconia, Swabia & Bavaria;
73. 1820: Bremes;
74. 1843: Russian Border, Austria & Prussia;
75. 1862: Area in the U. S. under Grant's Jurisdiction;
76. 1866: Galatz, Romania;
77. 1919: Bavaria (foreign born Jews);
78. 1938-45: Nazi Controlled Areas;
79. 1948: Arab Countries.
That the Jews are cursed to be slaves like Esau
“And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy womb; and the one people shall be stronger than the other people; and the elder [Esau] shall serve the younger [Isaac].” (Genesis 25)
“But he [Esau] who was of the bondwoman, was born according to the flesh: but he [Isaac] of the free woman, was by promise. Which things are said by an allegory. For these are the two testaments. The one from mount Sina, engendering unto bondage; which is Agar: For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children.” (Galatians 4)
Pope Innocent III: “The Jews, by their own guilt, are consigned to perpetual servitude because they crucified the Lord.” (To the Archbishops of Sens and Paris)
Pope Innocent IV: “And that you [King Saint Louis IX] order both the aforesaid abusive books [The Talmud] condemned by the same doctors and generally all the books with their glosses which were examined and condemned by them to be burned by fire wherever they can be found throughout your entire kingdom, strictly forbidding that Jews henceforth have Christian nurses or servants, that the sons of a free woman may not serve the sons of a bondwoman, but as slaves condemned by the Lord, whose death they wickedly plotted, they at least outwardly recognize themselves as slaves of those whom the death of Christ made free and themselves slaves. So we may commend the zeal of your sincerity in the Lord with due praises.” (The Wicked Perfidy of the Jews)
Pope Saint Martin I: “If anyone shall teach a slave, under pretext of piety, to despise his master and to run away from his service, and not to serve his own master with good-will and all honour, let him be anathema.”
Pope Benedict XIV: “It is fitting for Jews to serve Christians, but not for Christians to serve Jews. On the contrary, the Jews, as slaves rejected by that Saviour Whose death they wickedly contrived, should recognize themselves in fact and in creed the slaves of those whom the death of Christ has set free, even as it has rendered them bondmen.” (Quoting Pope Innocent III, “Etsi Judaeos”)
Pope Gregory IX: “They ought to know the yoke of perpetual enslavement because of their guilt. See to it that the perfidious Jews never in the future become insolent, but that they always suffer publicly the shame of their sin in servile fear.” (Epistle to the Hierarchy of Germany)
Pope Alexander III at the Third Lateran Ecumenical Council: “We declare that the evidence of Christians is to be accepted against Jews in every case, since Jews employ their own witnesses against Christians - and that those who prefer Jews to Christians in this matter are to lie under anathema, since Jews ought to be slaves to Christians.” (Canon 26)




Michael Collins Piper, in The Judas Goats--The Enemy Within
Chapter Nineteen 
The Vatican’s Own Enemy Within: 
Buckley Associate Malachi Martin’s 
Secret Role as a Subversive Acting on 
Behalf of Zionist Interests 

The identity of an operative for the Anti-Defamation League (ADL) of B’nai B’rith inside the Catholic Church during the Second Vatican Council in the early 1960s has been revealed: the late ex-priest-turnedbest- selling author, Malachi Martin, a longtime close associate of none other than William F. Buckley, Jr., himself an outspoken Roman Catholic. As a result of the revelations concerning Buckley’s friend Martin, some prominent Catholic traditionalist critics now call Martin a “de facto Zionist double agent” and a “priest-spy for Zionism”—labels that will come as a surprise to many good traditionalist Catholics who viewed Martin, at least in his later years, as their ally. 
It now turns out that this same “double agent”—Martin—was a financial backer of a conspiratorial group that was working to destroy Liberty Lobby, the Washington-based populist institution. 
It was Cincinnati-based Lawrence W. Patterson who was apparently the first-ever national publisher to unveil Martin as the so-called “priest-spy”inside the Vatican who, in Patterson’s words,was the key figure in “saving the Vatican II documents which have since been used to begin the attempted melding of Zionism and Catholicism.” 
In the April 1991 issue of his magazine Criminal Politics, Patterson called Martin the magazine’s “fake conservative of the month, fronting for the Trilateral/Zionist cause,” and outlined the explosive evidence indicting Martin. 
But Patterson is not the only major figure to expose Martin. Widely regarded revisionist historian Michael A.Hoffman II called Martin a “double-minded occultist”and a “20th century Judas.”(See Hoffman’s website at hoffman-info.com) 
In addition, Hutton Gibson, the outspoken lay traditionalist Catholic, said of Martin on a broadcast of Radio Free America (with host Tom Valentine) that “I think Martin was kind of a Judas Goat.He was at the Second Vatican Council and one of the things he did was call in bishops who were a little obstreperous and threaten them to get in line. Malachi Martin is not my idea of a Catholic.” 
The late Revilo P. Oliver, one of the great nationalist intellectuals, wrote that “if Martin did indeed play an important role in betraying the [Catholic] Church into the hands of its inveterate enemies, he certainly knew what he was doing. (See Oliver’s essay, “How They Stole the Church,” at revilo-oliver.com) 
Hoffman said that Martin “saved the day for the Jewish/Masonic infiltrators of the church.”In Criminal Politics, Patterson explained how Martin did just that, outlining the amazing story of Martin’s intrigue. Relying largely on an indubitably “mainstream” article, “How the Jews Changed Catholic Thinking” by Joseph Roddy—published in the January 25, 1966 issue of the now-defunct Look magazine—Patterson pointed out that the Look article revealed quite candidly that a priest working inside the Vatican was shuttling back and forth between Rome and New York during the Vatican II proceedings. 
The priest was providing inside information about proposed Catholic Church “reforms” to not only The New York Times, but also to the Anti-Defamation League (ADL) of B’nai B’rith and the American Jewish Committee and its magazine, Commentary. 
Then, as the article noted, this confidential information leaked from inside the Vatican was then used to pressure the Vatican into making major changes in church policy. 
The Look author would not identify the priest by his real name, referring only to him as “Timothy Fitzharris-O’Boyle,” but also explained that this priest also wrote for Commentary under the name “F. E.Cartus” and had written a book, entitled The Pilgrim, under the name “Michael Serafian.”
(The Pilgrim was a 1964 book, rushed into print, according to Michael A. Hoffman II, for the very purpose of divulging efforts by traditionalists inside the Vatican to counter the proposed revolution in church teachings.) 
As Lawrence Patterson’s investigation determined, when Malachi Martin (by then an internationally-known writer) released his 1974 book, The New Castle, a filler page listing “books by Malachi Martin” indicated that Martin had written the aforementioned book, The Pilgrim, “under the pseudonym, Michael Serafian.” 
And as if Patterson’s revelations (based on Martin’s own published acknowledgment) are not enough evidence that he was indeed the “priest-spy” inside the Vatican, a July 31, 1999 Milwaukee Journal Sentinel obituary for Martin said that he had published The Pilgrim under the “Michael Serafian” pseudonym. 
Almost immediately after completing his subversive ventures inside the Vatican, Martin left the priesthood and went to New York where he began writing for the American Jewish Committee’s Commentary (under his real name) and acting as “religious editor” for William F. Buckley, Jr.’s National Review. 
In the years that followed, Martin’s novels and other works received widespread international promotion in the organs of the major media, making Martin almost certainly a multi-millionaire. 
According to Michael A. Hoffman II, Martin “was the descendant of a Jewish banker who sought refuge in Ireland,” where Martin was born in 1921. Hoffman scored Martin for, as recently as 1997, comparing himself with Maimonides, whom Hoffman identifies as “the foremost interpreter of the Jewish Talmud and one of the most implacable enemies of Christ in the annals of Judaism” who once “commanded the extermination of Christians.” 
This is interesting since Martin, in fact, did study at the Hebrew University in Jerusalem where he concentrated on the knowledge of Jesus Christ as transmitted in Jewish sources. Soon afterward, according to London’s Independent of August 6, 1999, Martin was “marked out as a high flyer” and promoted to a post at the Vatican as a theological advisor to Cardinal Augustin Bea, who was himself, along with several other of his advisors, of Jewish descent. 
It was Bea who emerged inside the Vatican as the prime mover behind the changes in church policy during Vatican II, and Martin acted as his agent in dealings with the Jewish community in New York City during that time frame. Revilo Oliver went so far as to suggest that Martin may have actually been a “courier” for vast amounts of cash bribes transferred out of New York to Rome and elsewhere during the Vatican II period. 
The fact that Martin forged a close relationship with William F. Buckley, Jr.—one that lasted for decades—is noteworthy since both Buckley and his former supervisor in the CIA, E. Howard Hunt, waged extensive (albeit failed) lawsuits against The Spotlight for the purpose of demolishing the populist weekly. Thus the question remains as to whether Martin was later acting as an agent for the vengeful team of Buckley and Hunt in assisting other operatives who were working to silence The Spotlight. 
The bottom line: Malachi Martin’s role in financing a conspiracy to destroy The Spotlight does point toward the origin of that conspiracy, and it is safe to say that Martin was clearly a prime example of The Enemy Within—in this case involved in the subversion of the Roman Catholic Church. The damage done to the church by the revolutionary conclave known as Vatican II may never be undone and the future will remember Malachi Martin as a treacherous Judas Goat of the worst order.

*BETTER KNOWN UNDER HIS TITLE of Pope Paul VI—under which name he implemented the controversial Vatican II “reforms” that re-directed and distorted traditional Roman Catholic doctrine—at a time when Judas Goat Malachi Martin (see accompanying chapter) was acting as an agent inside the Vatican II conference on behalf of Zionist interests. On more than one occasion Montini (above) publicly wore the Freemasonic emblem known as the “ephod,” the symbol worn by Caiaphus, the Jewish High Priest who ordered the death of Jesus Christ. Montini’s ephod can be seen (circled) at the bottom of his portrait. At right is an ephod in which Hebrew letters can clearly be seen at the top. Said to be of Jewish extraction, Montini was buried Jewish-style, in a plain wooden box, in a ceremony at the Vatican which featured not a single crucifix. Many traditionalist Catholics consider Montini a Judas Goat. Zionist interests have also forcefully infiltrated Protestant fundamentalist churches, promoting the “dispensationalist” doctrine, first cooked up by John Darby in the 1840’s and then widely promoted in the 20th century by Cyrus Scofield, whose famous “Scofield Reference Bible” was financed by the Zionist Rothschild family-funded Oxford University Press in London. Today, Rothschild-sponsored “dispensationalism” dictates the pro-Zionist stance of the so-called “Christian Right,” a major influence in the Republican Party. Thus, an alliance between Radical Judaism and Radical Christianity is responsible for the misconduct of U.S. foreign policy for the benefit of the Zionist imperium under President George W. Bush, a fervent disciple of dispensationalism surrounded by Zionist fanatics.

Michael Collins Piper, The Confessions of an Anti-Semite
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