lundi 14 avril 2014

Anglo-suprématisme et judéo-suprématisme avancent main dans la main... sur fond d'occultisme décadent

Le Chinois est, en quelque sorte, le "Juif errant" des temps passés; il s'est sclérosé et a cessé d'évoluer. L'Anglo et spécialement l'Américain sont les "Juifs errants" des temps à venir. Ils apportent déjà la mort de la culture partout où s'étend leur influence à travers le monde. C'est pourquoi ils haïssent et combattent tous deux si férocement l'Austro-allemand et le Slave, l'Europe du Centre et l'Europe de l'Est, qui sont responsables respectivement du développement de l'humanité présente et à venir. Les guerres mondiales, de même que la guerre froide qui semble se raviver, reflètent le combat qui s'exerce sur les plans spirituels entre l'âme russe et l'âme occidentale, un combat qui continuera jusque très loin dans l'avenir.

Voilà la cause profonde de la catastrophe deux guerres mondiales (qu'on appelait "l'holocauste" avant que certains ne décident de récupérer le terme à leur compte). Guerre mondiales qui ne constituent en réalité qu'une seule et même guerre contre l'être allemand et, à plus long terme, contre le futur de la Russie et de l'Europe de l'Est.











Laissant de côté son hostilité épidermique envers Poutine, Staline et Hitler, l'historien que vous venez de voir dans les vidéos présentés ci-dessus a compris beaucoup de choses cruciales en ce qui concerne les enjeux des temps présents, notamment les manigances anti-Allemagne des loges anglo-suprématistes, en lien avec le mondialisme et la finance juive internationale. Le fondement du nouvel ordre mondial n'est pas le Vatican ni la Franc-maçonnerie comme telle, c'est l'empire britannique gouverné par les loges anglo-suprématistes. Ce concept a été inventé par l'occultiste John Dee (le "vrai" 007 au service secret de sa Majesté Elizabeth) et mis en pratique sous le règne de Cromwell. Les loges basées en Europe travaillent depuis leur fondation pour l'empire britannique et contre les nations, contre l'État ou toute autre limite à la domination du modèle mondialiste économique (la valeur économique devenant l'unique valeur). Sans la finance juive, toutefois, rien de tout cela n'aurait été possible. Cecil Rhodes, qui est à l'origine de la Round Table et de  l'empire Milner, était aux ordres de Rothschild. Le Royal Institute for International Affairs (RIIA) alias Chattam House, fondé sur le modèle de la Round Table et de la Fabian Society est l'instrument par lequel les Rothschild ont véritablement pris les commandes de l'empire britannique. Le Council on Foreign Relations (CFR) n'est quant à lui que la succursale du RIIA sur le sol américain. Le CFR et l'OTAN ont été fondés conjointement par les puissances victorieuses de la Seconde guerre mondiale dans le même but: éradiquer la menace nationaliste et autoritaire comme celles de Staline et Hitler. Sous-entendu: l'Allemand et le Russe.

Notez l'isolement de l'Allemande, pendant que le Français écoute attentivement le Britannique.

Tout comme les loges regardent depuis longtemps l'Allemand comme devant être isolé, nous assistons présentement à l'isolement du Russe par les loges anglos, le Français écoutant religieusement et suivant avec une discipline toute jésuitique les ordres de la loge britannique.


Mais pour assurer la suprématie des loges anglo dans le monde à venir, il importe par-dessus tout de maintenir la tension entre le Russe et l'Allemand. Les loges anglos cherchent par tous les moyens à empêcher la marche de l'humanité vers la liberté, or l'humanité du futur a besoin de la collaboration de l'Europe de l'Est avec l'Europe du Centre, de sorte que les pousses encore fraîches de l'Europe de l'Est soient guidées comme il se doit dans l'avenir par les avancées culturelles spirituelles de l'Europe du Centre. Les loges ne pourront maintenir leur suprématie jusque dans l'avenir le plus lointain que si l'Allemand, l'Europe du centre, échoue à remplir son rôle de tuteur envers le Russe et le Slave, l'Europe de l'Est.

Quant au Catholicisme, celui-ci est déjà moribond, ayant été marqué pour l'extermination il y a longtemps, tout comme la romanité et la culture latine, de même que la pensée de l'étatisme français qui en découle directement. Bref, pour les loges anglos, c'est toute la culture de la vieille Europe, qui a mis au monde le christianisme, l'antisémitisme, l'Inquisition et les guerres de religion, le communisme, le nazisme, tenue responsable des guerres mondiales, qui doit mourir vite pour être remplacé par la "grandeur" du monde anglo, leader de l'axe du bien libre et éclairé.

Entrer davantage dans le détail nous entraînerait dans des considérations beaucoup plus profondes, liées au développement à venir de l'humanité. À ce sujet, nous privilégions l'étude de Rudolf Steiner et du blog Sagesse païenne, foi chrétienne.

Rudolf Steiner avait compris les manigances derrière la Première guerre mondiale, la conspiration contre l'esprit allemand. Et il avait également prédit une grande guerre raciale à venir entre Blancs et Jaunes.

(Note: En dépit des rumeurs, Steiner a toujours nié avoir appartenu à un quelconque ordre ou société secrète. Il s'est certes relié à l'enseignement de la Théosophie sous sa forme allemande, mais a jamais rien professé d'autre que sa propre expérience et ce en toute liberté. Du moins dans la mesure où ce qu'il disait était déjà du domaine public et ne risquait pas de le mettre dans la mire des loges. Steiner est mort des suites d'un empoisonnement des plus suspect.)

La Grande-Bretagne a envahi 90% de l'ensemble des pays du monde
"Tous les pays déjà envahi par nous et la poignée où nous ne sommes jamais allés"
http://i.telegraph.co.uk/multimedia/archive/02388/BRITAIN_2388153b.jpg
British have invaded nine out of ten countries Britain has invaded all but 22 countries in the world in its long and colourful history, new research has found.

Seuls 22 pays n'ont pas été envahis par les Britanniques: Andorre, la Biélorussie, la Bolivie, le Burundi, la République centrafricaine, le Tchad, le Congo, la République du Guatemala, la Côte-d'Ivoire, le Kirghizistan, le Liechtenstein, le Luxembourg, le Mali, les Iles Marshall, Monaco, la Mongolie, le Paraguay, Sao Tomé-et-Principe, la Suède, le Tadjikistan, l'Ouzbékistan, le Vatican.


AMAZON

Bien évidemment, l'Union européenne actuelle est imposée sur l'Europe par les forces économiques mondialistes émanant des loges anglo-suprématistes. La création des États-Unis d'Europe était prévue depuis longtemps du côté de la Grande-Bretagne, en vue d'une fusion transatlantique anglo-européenne.

Question: "What is England's mission abroad?"
Answer: "To maintain the European Concert - that germ of the United States of Europe - against isolated action; to establish a Roman peace among the dark-skinned races of Asia, Polynesia, and Africa; to unite all branches of the English-speaking race in an Anglo-Saxon Bond, and to spread Liberty, Civilization and Christianity throughout the world."("The elector's Catechism." General Election of 1880, quoted in "Europa", from W. T. Stead, The United States of Europe, Part I, ch.5, 1899)




Michael Collins Piper writes in The New Babylon: Those Who Reign Supreme (2009):

In our forthcoming chapter we will examine the historic role of Jewish finance and the rise of the Rothschild Empire as the primary force in guiding the fortunes of what is called the “British” Empire, but which some wags refer to as the “Yiddish” Empire.Whatever the case, the record shows that a “Rothschild” empire is what Britain truly is.

This World War II-era illustration pinpointed the role of the Rothschild-controlled British Empire dominating the peoples of the planet.
Right, Winston Churchill, long in the pay of Jewish interests: a Rothschild gunman.

“John Bull”—symbol of Britain—is shown (correctly) on the leash of Jewish plutocrats.




CHAPTER SIX
The “City of London”
The Jewel of Rothschild’s Imperial Crown

In 1944, an American engineer, E. C. Knuth of Milwaukee, Wisconsin, published an intriguing volume, now largely forgotten, entitled The Empire of “The City”: The World Super State. Knuth wrote of what he called“the five ideologies of space and power.” They were as follows:

1) The “OneWorld” Ideology;
2) The Pan-Slavic Ideology;
3) “Asia for the Asiatics”;
4) Pan-Germanism; and
5) Pan-American Isolationism.

That “One World” ideology of which Knuth wrote was, according to Knuth, what he described as “the secret ideology of international finance” which was working to establish world rule by “a closely knit and well-disciplined group of special privilege.” Knuth noted that most Americans were unaware of this, but most Europeans, in contrast, had a fair conception of its existence and workings.

Knuth’s concept of Pan-Americanism—an ideology he said was “America for the Americans”—was expressed in the famed Monroe Doctrine.This was, he pointed out correctly, the established foreign policy of the United States from 1823 to its abandonment by the adherence by the United States to the ideology of world rule by international finance. He said that the United States had indeed abandoned its own traditions to align its policy with that secret ideology of international finance, the purpose of which, ultimately, was to crush the Pan-Slavic Ideology (of Russia), of “Asia for the Asiatics” (the Japanese ideology) and, of course, Pan-Germanism.

And, in fact, in World War I we saw the United States move against Germany and in World War II we saw the war against Germany again (and this time Japan). Yet, despite the previous temporary alliance by the United States with Russia in World War II, we saw the emergence of the Cold War.

Now, in our modern day,we see a new Russia—under Vladimir Putin—which moved to break the chains of international Jewish oligarchs, now facing the enmity of that secret ideology of international finance which is firmly in control of the United States. Yet, at the same time, as Knuth pointed out, there has been this interlocking power between the British Empire—the so-called “Empire of ‘The City’” with the United States now, however, many years after Knuth wrote, being a major base of operations (at least militarily, in any case) of the secret ideology of international finance.

In fact, when Knuth was writing—even before the end of World War II—he predicted a conflict between the secret ideology of international finance and the ideology of Russia.He pointed out that this impending possible duel to the death would come as a consequence of those whom he referred to as “such subjugated peoples as [each force] could wheedle or compel to joinits forces.” Such a duel, he said, seemed inevitable in view of the deep animosities and explosive economic pressures that were already existing at the time he was writing.

Knuth pointed out that the American partners of the international money forces surrounding “The City of London” who had entered into the “new secret ideology” were renouncing and abandoning the long-standing established isolationism of “America for the Americans.”

At the same time, of course, there were those in the United States who recognized the dangers of this new ideology. The Rev. Henry Van Dyke—a well-known name in his era—said, so eloquently and so appropriately (particularly in our modern era of American ventures in “globalism”):

If Americans do not thirst for garrison duty in the tropics, they must be bought or compelled to serve. To wilfully increase our need of military force by an immense and unnecessary extension of our frontier of danger is to bind a heavy burden and lay it on the unconscious backs of future generations of toiling men.If we go in among them,we must fight when they blow the trumpet.

We should say, up front, that the term “The City of London” does not refer to the geographic city of London, the capital of England. Rather, as the better informed know, the term “The City of London” refers to a specific section of the British capital city (that is, a particular part of town) wherein the major national and international banking houses are located.

The “City” was—and today still is—an area of some 677 acres which, although part of metropolitan London, is not even under the jurisdiction of the official police department of the actual geographic city of London. Instead, it had its own private police force of some 2,000 men. Here, of course, is the headquarters of the Bank of England which, like the Federal Reserve System in the United States, is, despite its name, a privately-owned institution. In England, the Bank of England is not even subject to regulation by the British parliament (!) and has always been therefore, for all intents and purposes, a sovereign world power on its own.

Within “The City” are also located the stock exchange and other institutions of global scope—all, of course, under the domination, if not the direct control, of the Rothschild Empire. And this “City” is, in fact, the public face of the heart of the Rothschild Dynasty, if not worldwide, at least certainly inasmuch as it is the center of what we commonly referred to as “The British Empire,” for the truth is that the “British” Empire was no more than the geographic base of the International Money Power: the Rothschild Empire.

The Money Power—the “Sixth Great Power of Europe” as they once called it—was indeed the power of the Rothschild family or, as the Rothschild’s assembly of power was known: “The Fortune.”

The public face of “The Fortune” was “The City” and Knuth said that it was probably “the most arbitrary and most absolute form of government in the world.” He pointed out that so many people living under the control of the British Empire—some 80% of whom were “colored people”—were “the voiceless subjects” of the international financial oligarchy of “The City.”

And, pointedly, he noted, “The City” used the allegory of the British “Crown”—the royal family—as its symbol of power, but, in fact, the financial oligarchy had then—as it still does today—its headquarters in the ancient financial center of London: that is, “The City.”

American industrialist Andrew Carnegie (born in Scotland) once pointed out in reflecting upon the power of“The City”(with which his own operations were connected) that, as a consequence of its power, “six or seven men can plunge the nation into war” or “commit it to entangling alliances without consulting parliament at all.”

Carnegie said that this was “the most pernicious palpable effect flowing from the monarchical theory” since these power brokers carried out these policies “in the king’s name,” but, he said, although the king was still a real monarch,“in reality [he was] only a convenient puppet to be used by the cabinet to suit their own ends.”

The amazing words of Andrew Carnegie were echoed years later, in some respects, by the German information agency, World-Service, which pointed out that the “English” government hardly represented the interests of the average Englishman:

The English government is only the British facade for the Jew in the background. The English statesmen are the well-paid dummies of the Jewish-English finance-capitalism.

The British Empire is the highest capitalistic concern which exists. It is an enormous corporation, whose principal shareholders are Jews.The aim of this company is the exploitation of the people who live within the British Empire and in the states under British hegemony, and the ever-increasing accumulation of untold wealth, which only benefits, and is enjoyed by, the ruling Jewish-English plutocratic clique.

In England we therefore find on the one hand excessive riches and on the other hand dire poverty and destitution of millions of the English people. The Jewish-English capitalism, the Jewish-English plutocracy is not satisfied with merely exploiting the inhabitants of the colonies in the most shameless way; in its insatiable greed it in no way shows a sense of responsibility towards its own nation.Because the British government is only the deputy of Jewish-English finance-capital, therefore British interests are the interests of the English ruling classes to-day in England are identical; but neither of them in any way is identical with the interest of the English nation.On the contrary: their interest is directly against those of the English nation.

Great Britain, the richest country in the world, presents a picture of the greatest and most powerful poverty in the midst of enormous wealth. A state—whose government tests every matter from the standpoint of “Is it advantageous for finance, or not?”—has therefore brought a sixth of its population so low that they live in hovels unfit for human habitation.

[In] England,13 million people, that means a quarter of the total population, suffer from malnutrition. Before the outbreak of the present war England had 2 million unemployed. At present there are still one million unemployed.

Tens of thousands of people yearly migrate from the country to the towns, there to eke out a meager proletarian life or go under. Yearly thousands of acres of farmland are withdrawn from cultivation. Yearly increasing numbers of cotton mills close down and throw their workers on the streets.

All this happens because it is in the interest of finance, for the enormous profits of the Jewish-English plutocratic clique are only to a limited degree the results of the productive powers of the English worker.

The profits result principally from the sweat of the poorly paid natives of the Far East; they result from the continual stream of imported Argentine meat and foreign foodstuffs, while every English farmer must battle to save his farm from bankruptcy. While British workers from the shoe and leather factories are walking the streets of Northampton and Leicester in search of employment, millions of pairs of shoes are being imported from overseas.

While in Yorkshire and Lancaster the factories are being closed down, millions of yards of cotton goods and material are being imported from the Far East and the enormous shortage of material for export is made up by the creation of similar industries in the colonies and by the rigorous exploitation of natives in the Far East, to the detriment of the mother-industry and thereby to the detriment of the English nation, which becomes more and more improvised and is more and more thrown into unemployment.

While the farmer is faced with absolute ruin, millions of tons of foreign meat, vegetables,and fruit are thrown on the English market and all this only because the Jewish-English plutocratic clique receives bigger profits. In this way international “robber”economics is carried out at the expense of the English nation.

This is the curse of plutocracy. In this Jewish-English plutocratic swamp all manner of corruption naturally flourishes.

It was the late Cecil Rhodes who dreamed of a planet ruled by Britain, with the former American colonies reunited as an integral part of that empire: in many respects, quite parallel to the concept of a Jewish Utopia.

While Rhodes talked of Anglo-Saxon domination of the globe, he was referring to the power elite of the British Empire but we do know well now that the British Empire was hardly in the hands of the Anglo-Saxon people of England. Rather, it was held firmly in the grip of the Rothschild Empire.

And Cecil Rhodes himself was, in reality, only a very highly influential and well-paid asset and agent of the Rothschild interests.

While Rhodes is recalled today as the eminence grise of the British imperial dream, British historian Niall Ferguson’s book The House of Rothschild: The World’s Banker 1849-1999 provides the reader with the specific data that demonstrates, beyond any question, that, as Ferguson put it, the Rothschilds had “a substantial financial hold over Rhodes,” who was indubitably a creature of their making.

The late Dr. Carroll Quigley of Georgetown University, in his mammoth Tragedy & Hope, and more directly, in his subsequent work, The Anglo-American Establishment, focused on Rhodes’ ties to Britain’s non-Jewish elite, but he ignored the Rothshild dynasty’s dominance over Rhodes.

Ferguson’s book delineates the Rothschild predominance in the world of Cecil Rhodes and that elite, perhaps suggesting that the use of the term “Anglo” is not strictly accurate from an ethnic sense of the word, not only because the Rothschilds were Jewish by faith and culture, but also because their influence was international in scope.

In regard to the “British” elite, it should be noted again, at this juncture, that—in fact—many of the ancient aristocratic families of Britain had increasingly begun to mix with members of the Jewish banking elite. As English writer Hillaire Belloc noted:

Marriages began to take place, wholesale, between what had once been the aristocratic territorial families of this country and the Jewish commercial fortunes. After two generations of this, with the opening of the twentieth century those of the great territorial English families in which there was no Jewish blood were the exception. In nearly all of them was the strain more or less marked, in some of them so strong that though the name was still an English name and the traditions those of a purely English lineage of the long past, the physique and character had become wholly Jewish and the members of the family were taken for Jews whenever they traveled to countries where the gentry had not yet [intermarried with Jews].

But matters went much deeper than familial relationships.

Jewish—and, of course, most especially Rothschild Empire influence—was well-entrenched even in the great global corporate institutions that were synonymous with the “British” Empire, quite notably even the famed British East India Company.

American author L. B.Woolfolk, in his classic (but today little-known) work, The Great Red Dragon, published in 1890, described the fall of the East India Company into the hands of International Jewish Finance:

In 1764, the British East India Company was the grandest and richest corporation in the world.

It was the only corporation which ruled a territorial empire. It was enriched by traffic, by the extension of its trade through the conquest of the trading stations of its Continental rivals and by the wholesale plunder of India.

It had been from the first the best investment of capital to be found in the British Islands. Its stock was eagerly taken by all who had the means.

The mercantile class took as much stock as they could afford; but, as we know, merchants usually have little more capital than they need for their regular business.

The British Landed Aristocracy had large incomes from their estates; and being under a necessity of seeking the best investments, in order to portion their younger children, they made large investments in the East India Company.

But the great Capitalists of that age were the Jews. They were the money holders.

They subscribed largely to the stock;and as, in each generation, the stock of the Aristocracy was sold to portion younger children, the Jews—always economical, always full of money, and always in search of the best investments— bought the stock thrown upon the market.

Thus it came to pass that the greater part of the stock of the East India Company, and of the other companies afterwards organized out of the dividends of that great company, fell into the hands of the Jews. The Jews became the great Money Kings of the world.

In any case, as E.C. Knuth pointed out, this grand dream of what we now refer to as the NewWorld Order had one problem: its advocates failed to see that there were going to be gigantic wars of the future stemming from what he called“the opposition of powerful races who would decline to recognize a fantastic doctrine of the racial superiority of the Anglo-Saxon [people] and of its preordained destiny to rule all the races of the earth.”

In fact, this doctrine was an integral part of the “secret ideology of international finance.” But, if truth be told, this secret ideology—masked in some ways by Rhodes’s dream of Anglo-Saxon rule—was, of course, the age-old Talmudic dream of a global imperium.

In this instance, the agenda of achieving The Jewish Utopia was hiding behind the image of Anglo-Saxon England which, by the time of the 20th Century, was an integral (perhaps the central) mechanism by which the Rothschild Empire (as the royal house of the ruling Jewish elite) was working through the City of London to establish its New World Order. Of these operations, the late Vincent Cartwright Vickers—a former governor of the Bank of England and a major arms manufacturer in whose company the Rothschilds held a major share—wrote:

Financiers took upon themselves perhaps not the responsibility but certainly the power of controlling the markets of the world and therefore the numerous relationships between one nation and another involving international friendships or mistrusts.

Loans to foreign countries are organized and arranged by The City of London with no thought whatsoever of [those] nations’ welfare but solely in order to increase indebtedness upon which The City thrives and grows rich.

This national—and mainly international—dictatorship of money which plays off one country against another and which, through ownership of a large portion of the press, converts the advertisement of its own private opinion into a semblance of general public opinion, cannot for much longer be permitted to render democratic government a mere nickname.

Today we see through a glass darkly, for there is so much which “it would not be in the public interest to divulge.”

E. C. Knuth pointed out that the power of the financial oligarchy lay in what he called its “ageless and self-perpetuating nature, its long-range planning and prescience, its facility to outwait and break the patience of its opponents, those who,” as Knuth put it, “have attempted to curb this monstrosity,” that is, those populist and nationalist politicians who saw the dangers of the International Money Power.

Those critics of this powerful force, Knuth noted, had all been defeated because they had been obliged by those who supported their efforts “to show action and results in too short a span of years.”

Those real patriots who opposed the International Money Power had been “outwitted and out-waited, deluged with irritants and difficulties, eventually obliged to temporize and retreat.”

Those in the United States and Britain who dared to take on international finance, said Knuth, often came to what he called “a disgraceful end.”

Quite in contrast, those who had served well the forces of big money had profited immensely.

The Rothschild-controlled Bank of England, Knuth reminds us, was, in effect, a sovereign world power not subject to regulation or control, in the slightest degree, by the British parliament.

This institution—in the hands of the Rothschild Empire—acted, according to Knuth, as “the great balance wheel of the credit of the world, able to expand or contract credit at will,” subject only to the orders of “The City”—in short, the Rothschild dynasty.

Knuth was not the first writer to recognize the Rothschild grip on Britain. Of the special relationship which existed between the International Money Power of the Rothschild dynasty and the British Empire, Major Osman Bey, writing in 1878 in The Conquest of the World by the Jews, (cited earlier) described it as a consequence of mutual concessions:

A sort of friendly understanding has been arrived at on the basis of common interest between these two commercial powers, by virtue of which the British Empire lends its political influence and material assistance to Judaism while the latter places its financial influence at the disposal of England and supports British commerce. The English and the Jews both derive advantage from this tacit understanding, the former since it enables them to make use of the immense Jewish capital in disposing of their articles of commerce by means of Jewish middle men.

The American critic of Jewish finance, Ezra Pound, writing in Gold and Work, published in 1944, put it succinctly: “After the assassination of President Lincoln, no serious measures against the usurocracy were attempted until the formation of the Berlin-Rome Axis.”

(In the following chapter we will examine Lincoln’s conflict with the Rothschild Empire as it made its advances on American soil.)

It is thus no accident that in 1940, the German government, as part of itsWorld-Service publicity division, candidly put forth the proposition, in no uncertain terms, that it was precisely because of the Jewish domination of Britain, through the plutocratic forces of the Rothschild Empire, that the English people were hurled into war against National Socialist Germany, which, as Ezra Pound said, had attempted “serious measures” against the International Money Power.World-Service wrote:

In the plutocratic system of government in England we find the real reason for England having today declared war against National-Socialist, anti-Jewish Germany.

The English government did not declare war against Germany in the interest of the English people, nor to eventually protect British subjects from possible German acts of aggression, but she declared war solely in the interest of the Jews who control England and in the interest of Jewish-English finance-capital which was looking for the first opportunity to break lose, both of which are the acknowledged enemies of every form of national Socialism.

England cannot wage any war in the interest of the English nation, for the English government cannot be considered the representative of its own people, nor does it possess the confidence of the nation.

On the contrary, it merely fulfills the task of protecting the immense wealth, which is in the hands of the small circle: the Jewish-English ruling class; it further guarantees the small Jewish-English clique shall increase its enormous capital unhindered.

To-day the Jews, as well as the English press, wish to make us believe, that the Jewish-English alliance only came into being during the present war, and that it finds its natural cause in the Jewish persecution in Germany and that, the anti-Jewish laws of the Third Reich, forcibly drove the Jews to side with England in this war. This, as we have seen, is not true.

The Jewish-English alliance originated solely and simply through the inseparable bond between Jewish Imperialism and British Imperialism, and in the fact that Jewish finance-capital is identical with British finance-capital.

It has its origin solely and simply in the blood-ties between the Jews and the English nobility and the fact that the Jews succeeded in turning England into a plutocratic state.

The Jews did not come into the war as allies of England because Germany had persecuted them, but England declared war against Germany because the English government is the blind obedient servant of Jewish commands,exactly as England is the sworn enemy of all anti-Jewish states and, according to its plutocratic structure, of necessity must be.

The English government declared war against Germany because it is a Jew-controlled government and as such represents the Sword of Judah against anti-Judaism and against any form of National Socialism.

The English government declared war against Germany because Englishmen are not the rulers of England, but because Jewish finance-capital rules and because England is a plutocratic state.

Although there have been many books written on the topic of international finance generally over the years, there has been little public understanding or recognition of the bigger picture.

However, as E. C. Knuth noted, going through those many volumes that have touched on these subjects, there are to be found what he called “amazing nuggets of information” coming to light which, put together,“unfold the stunning history and the legal structure of a sovereign world state.” This world state, of course, is governed by “The City” of London which, Knuth said,“operates as a super government of the world and no incident occurs in any part of the world without its participation in some form.”

“The grand plan of this ‘one world’ order decrees that it is necessary,” wrote Knuth, “to limit the political and territorial expansion of Russia promptly and peremptorily.”

And that, of course, is what Knuth was writing in the closing days of WorldWar II, while the United States and Britain were still allied with Russia, but it was soon after the war that the so-called ColdWar emerged and now, in the opening years of the 21st Century a “Second ColdWar”—a “New Cold War”—is being constructed against Russia in its new incarnation as a nationalist state which has challenged the international Jewish money interests.

Today, the great colossus known as Russia—free of the grip of Communism and Capitalism, two heads of the same dragon—stands in the way of the New World Order.

Even as this is written, in 2009,we see agitation for confrontation with Russia arising in the Rothschild-connected spheres of influence in the West, particularly in the United States, with the Zionist “neo-conservatives” effectively banging the drum for war against Russia. (This author’s works, The Golem and The Judas Goats, explore this phenomenon in some detail.)

Knuth asked, sarcastically, whether it was in the public interest to expose the grand plan of what he called the “one world camarilla” (that is, a conspiratorial group) when they were so close to achieving their goal of establishing a global imperium. How many more lives would have to be sacrificed, he asked, for the creation of “the great dream . . . of a world ruled by a benevolent despotic intelligentsia and so to create ‘peace for all eternity.’”?

Knuth reflected on the control of the mass media by this internationalist power elite, raising these questions:

How has it been possible to erect this Internationalistic structure of misrepresentation and deception in our midst and to protect it from exposure for nearly [then] half a century?Why have not our professors of history, our college presidents and educators or our crusading newspapers exposed this monstrosity?

He said that there were “some evident and very practical reasons” for the fact that those responsible for informing and educating the public had not done so in regard to the International Money Power, and one of the primary reasons, was that “our newspapers are absolutely dependent for their existence on the advertising of great business interests” and, he added, a bit cynically, that “the principal function of college presidents is to collect the funds upon which the existence of their institutions depends, to be on the right terms with the right people.”

Those who have made attempts to expose the Rothschild Empire and the NewWorld Order and its Talmudic origins—or even simply portions of the big story—have met with little success for, as Knuth acknowledged, works of this type have received little recognition and “because they are considered ‘controversial’ [are] treated with the contempt of silence.”

Quite in contrast,pointed out Knuth, note the massive,multi-million dollar circulations of what Knuth described as “the highly acclaimed and widely publicized products of the proponents of Internationalism; with the complete domination of the radio [and now, today, television] by Internationalist propagandists. . . .”

So the influence of the Rothschild Empire had captured imperial Britain—long ago—infiltrating its aristocratic families and financial institutions and Rothschild influence reached worldwide.

In the meantime, across the Atlantic, the Rothschild Dynasty was already moving forward to capture control of the New World and ensure that the new United States was firmly in its grip.

In the chapters which follow we will begin our examination of the role of the Rothschild Empire in American affairs, culminating—ultimately—in the emergence of the United States in the 20th Century as the engine of Imperial Power in the hands of the Rothschild Dynasty.


August Belmont, Jacob Schiff, Joseph Seligman and Paul Warburg (left to right) were among the foremost figures representing the interests of the Rothschild Dynasty and International Jewish Finance on American soil, although there were many non-Jewish Americans who were Rothschild partners and front men in various aspects of U.S. finance and industry, the Rockefeller family being the most notable example.





CHAPTER SEVEN
The Rothschilds and America:
First a Colony, Then the Engine of Imperial Power


Ezra Pound, writing in Gold andWork, published in 1944, reflected on the role of International Jewish Finance—the Rothschild Empire—in dictating the economic affairs of the nations of the planet. An early and vocal critic of the Rothschild-controlled Federal Reserve System on American soil (more about which later), Pound commented on the loss of liberty that so many had suffered as a consequence of the rise of plutocratic capitalism and its usurious domination of global money:

No one is such a fool as to let someone else have the run of his own private bank account;yet nations,individuals,industrialists, and businessmen have all been quite prepared—almost eager—to leave the control of their national currencies, and of international money, in the hands of the most stinking dregs of humanity.

The American author E. C. Knuth (writing in the closing days of World War II) recognized that the American system had now become part of the Rothschild web. Assessing the fashion in which the global money power had—during the 20th Century—been intertwined with the American system, he concluded—with dismay—that what had occurred was that the United States had become “a subject of the laws of England.”

In short, the United States had fallen into the hands of the Rothschild Dynasty—the primary force behind the “British” Empire.

And despite the fact that during the closing decades of the 19th Century—and then in the earliest years of the 20th Century—the matters of money and finance, gold and silver, the issues of debt,war and imperialism, were subjects of common discussion in American political affairs, Americans, however, remained largely ignorant of the existence of the Rothschild Empire.

While there was—as we noted in the previous chapter—some recognition of the role of the Rothschild Dynasty and their predatory practices of international finance capitalism, Knuth wrote:

To a large extent,most of theAmerican public knew little of the Rothschilds, at any given time in history. The Rothschilds were generally considered in a class of myth or legend.

However, he said, and this is certainly an understatement: “It should be quite obvious that the gigantic fortune of this family is still a very formidable factor in the affairs of the world.” And that fortune has grown since. In fact, as we shall see, as we explore further, the rise of Rothschild influence in the United States was not a 20th Century phenomenon as many tend to believe. Rather, Rothschild intrigues on American soil reached back well into the early years of the 19th Century.

The Economic History of the Jews, by Salo W. Baron, Arcadius Kahan and others (published by Schocken Books in 1975), summarized the early rise of International Jewish Finance in the United States:

It was not until the middle of the 19th Century, however, with the arrival in America of the large German Jewish immigration, that Jewish banking houses on the European model came to exist in the United States . . . .

All of these firms functioned essentially as investment bankers—the more established field of commercial banking offered relatively few opportunities to the German Jewish immigrant—a capacity in which they helped to finance large numbers of American utilities and corporations whose rapid growth throughout the latter half of the 19th Century created an insatiable demand for capital.

To raise such funds, these Jewish houses not only utilized their widespread European connections, particularly in France, England, and Germany, but created a chain of interlocking associations and directorates among themselves which enabled them quickly to mobilize sums many times larger than their individual holdings and
to compete successfully with Gentile firms several times their size.

Not only was it common for the children and relatives of a given firm to marry each other, but marital alliances frequently occurred as well among different Jewish banking families, as was the case with the Kuhns, the Loebs, the Schiffs, and the Warburgs.

Frequently, too, the children of such families married into families of large German Jewish companies in a variety of other fields and the latter would then proceed to raise capital through the banking houses which they had joined.

Socially, the result of such commercial and kinship ties was the creation of a German Jewish banking and business aristocracy based in New York City, whose descendants continued for over a century to play a dominant role in the financial, cultural, and political life of the American Jewish community, and to a lesser extent, of the nation at large.

The contribution of such Jewish banking houses to the process of capital formation in the United States in the late 19th and early 20th Century was considerable by any standard.


Students of American history are familiar—or should be—with the historic battles of President Andrew Jackson and other American nationalists with the intrigues of the financial interests who were determined to set up a “central bank” on American shores.

And although, during this time—in the first decades of the 19th Century—the Rothschilds themselves were not formally ensconced in the United States (although they were certainly, by this point, the preeminent finance force in Europe), there were American bankers and their political allies—notably Alexander Hamilton (who was perhaps,although it is not certain, of partial Jewish descent) who were effectively advancing the interests of the Rothschild Dynasty insofar as the Rothschilds sought to expand their tentacles into the financial affairs of the new republic.

While the First Bank of the United States (established in 1791) and then the subsequent Second Bank of the United States (established in 1816) were ostensibly “American” institutions, history shows that critics of the bank were frequently heard to express their concerns that “British” bankers—in particular—were meddling in American affairs through their investments in—and dealings with—these financial institutions.

So although an eminent non-Jewish American such as Nicholas Biddle—founder of one of the “Great American Families”—served as president of the Second Bank of the United States,he was, for all intents and purposes, acting as an agent of the foreign—that is,“British” (actually, that is, Rothschild)—financial interests operating behind the scenes. And it has likewise been noted by Eustace Mullins, writing in his pivotal work, The Secrets of the Federal Reserve, that another Rothschild—James of Paris—was a key figure profiting from the machinations of the Second Bank of the United States. In short, the Rothschild presence in America was a very real phenomenon, even in those earliest years of our history.

In regard to the rise of Rothschild influence on American soil, we are indebted to the late Arnold Spencer Leese, a self-trained, independent-minded English historian and advocate of English nationalism—a veterinarian, a self-dubbed “camel doctor” by training (in fact, it is said, one of the best known authorities on the health of camels)—who produced one of the most forthright monographs on the intrigues of the Rothschilds. It was entitled Gentile Folly: The Rothschilds and published in 1940.

The assessment by Leese of Rothschild influence in the United States, contrary to many “standard” works, confirms that the Rothschilds were, in fact, long influential in American affairs. Leese noted that as far as our recorded history is concerned, the Rothschilds sent an agent by the name of Schoenberg to New York in 1837, but Schoenberg changed his name to August Belmont and put himself forth as a disciple of the Christian faith, although he—like the Rothschilds—was a Jew. Belmont cut his teeth in finance in the Frankfurt and Naples branches of the House of Rothschild. In that regard, American historian Stephen Birmingham, writing in his famous society chronicle,Our Crowd:The Great Jewish Families of New York:

The first thing New York society noticed about August Belmont was that he had lots of money. It was Rothschild money, to be sure, but he used it lavishly.

As a financier with the funds of the world’s largest private bank at his fingertips, he was immediately important not only to American companies but to the United States government which was always running out of cash and whose credit needed constant infusions from bankers.

When there was a great panic in 1837, Rothschild agent Belmont negotiated large loans from the Rothschilds on behalf of the U.S. debtor banks.“ In other words” according to Birmingham, “he was able, thanks to the hugeness of the Rothschild reservoir of capital, to start out in America operating his own Federal Reserve System.” (And this long before the official establishment of the Federal Reserve System in 1913!) (*)
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(*) During this period that there was extensive emigration by Roman Catholics into the United States—particularly from Ireland—and the truth is that well-settled Jewish interests saw this as a danger. In fact, one of the leading bigots inAmerica leading the fight against immigration into the United States—particularly Irish Catholic immigration—was a prominent Jewish American, Lewis Charles Levin. Although history often tells us that the “Know Nothing” movement—the Native American Party—was “led by Protestants” and “aimed at Catholics and Jews,” the truth is that Levin—a Jew—was not only one of the party’s founders but also an editor of its national organ and one of the first Know Nothing members elected to Congress! In fact, Levin was the first Jew elected to the U.S. Congress.Yet, Jewish literature today never mentions Levin’s preeminent role in the anti-Catholic agitation of America’s early years. Born in 1808 in Charleston, South Carolina, which—as students of the Jewishcontrolled slave trade know—was the Jewish population center of the United States for many years, long before NewYork City emerged as such, Levin later moved north, as an attorney, to Philadelphia where he published and edited the Philadelphia Daily Sun. In 1844 he was elected to Congress from Pennsylvania on the American (“Know Nothing”ticket) and held that post for three terms until defeated for re-election in 1850. Levin died ten years later. The fact that Levin was one of the pioneering anti-Catholic agitators on American soil is interesting, to say the least, since history books have been careful to “edit” the record as far as Levin’s role in the Know Nothing movement is concerned. Levin’s career has been consigned to the Orwellian “Memory Hole.” Instead we always hear how both “the Protestants” and “the Catholics” have been so hostile to “the poor Jewish immigrants fleeing persecution.”
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And after establishing himself in the United States as the premier Rothschild agent—although there would be many more other Rothschild assets in place as time went by—he ended up, through the influence of Salomon Rothschild, being appointed by the American government to serve from 1844 to 1850 to be the Austrian consul general in New York City!

Three years later this German Jew and Rothschild agent was appointed American Ambassador to the Netherlands. In 1860 this Rothschild agent became chairman of the Democratic National Committee.And he took as his bride the daughter of famed Commodore Matthew Perry who “opened up” Japan to the West, which, in fact, as modern-day Japanese nationalists note, was an early manifestation of “American” imperialism, but, as we know all too well, it was, in reality, no more than Rothschild imperialism, part of the drive for a NewWorld Order as first outlined in the Talmud.

During the time that Belmont was consolidating the Rothschild Empire’s place on American soil, the Rothschilds were establishing offices throughout the American South for the purpose of wool purchases that were then shipped on to France and marketed. Likewise, the Rothschild family were buying up tobacco harvests. Rothschild-controlled ships carried enormous cargoes between the United States and France.

And, not surprisingly, Rothschild interests were deeply involved in the behind-the-scenes intrigues in finance and politics that led to the American Civil War. America’s famed poet Ezra Pound noted:

Nations are shoved into wars in order to destroy themselves, to break up their structure, to destroy their social order, to destroy their populations. And no more flaming and flagrant case appears in history than our own American CivilWar, said to be an Occidental record for size of armies employed and only surpassed by the more recent triumphs of [the Rothschild Empire:] the wars of 1914 and the present one [World War II].

Arnold Leese wrote that the Rothschilds were then in conflict with Napoleon III of France who had designs on the Americas—as did the Rothschilds. Napoleon III had dreams of expanding his power by seizing control of Mexico and portions of the southern United States and he wanted Britain to join him by compelling the North to abandon its blockade of the Southern ports. However, the Confederate States, seeking to assuage Napoleon,offered him some territory, specifically Louisiana and Texas. It was a very real possibility that the British and the French were about to intervene in the American CivilWar on behalf of the Confederacy.

However, Czar Alexander of Russia —who had consistently stood against the efforts of the Rothschilds to interfere in the affairs of the Russian Empire—sent his fleet across the Atlantic and put it at President Lincoln’s disposal in the event Rothschild intrigues were able to push the British and the French forces into the war on behalf of the Confederacy. And this is not something that the Rothschilds would forget.

Ultimately what did the Rothschilds want? Long-time Rothschild ally Benjamin Disraeli, later prime minister of England, wrote of the future of the United States after the Civil War. It would, he said, be an America “of armies, of diplomacy, of rival states and maneuvering cabinets, of frequent turbulence and probably of frequent wars.” In short, as Arnold Leese said, “The Rothschilds wished to reproduce in America the chaotic conditions in Europe whereby they ruled all states. A united America would be too powerful for them. It must be split and now was the time to do it.”

However, Napoleon of France would not work with them. What were the Rothschilds to do? Their response was to support both the North and the South and work to prevent an outright win by either side and so force apart the two regions, with the possibility that the British Empire—controlled by the Rothschilds—could annex the Northern states to Canada, a British dominion. In practice this meant helping the weak South rather than the more powerful North and that is precisely what the British did.

In spite of much English sentiment in favor of the North,which opposed slavery, the Rothschild-directed British government followed polices supporting the South. The British recognized the Confederacy and allowed Southern ships to be built, manned and serviced in British ports, although, ironically, in New York, the Rothschild agent, August Belmont, ostensibly supported the Northern cause. But this, of course,was all part of the Rothschild purpose of putting the North in full aggression against the South in order to force the divisive war that did indeed come about.

However, it should be noted that Lionel Rothschild felt the North would win and exerted his influence on financiers in England and France in support of the North. So, as Leese said, the Rothschild Empire ultimately had material interests on both sides.

The evidence is also very clear that August Belmont was closely collaborating with Judah Benjamin, the Jewish attorney general, then secretary of war and then, finally, secretary of state for the Confederacy. Belmont’s wife, a Gentile, was the niece of John Slidell, one of Benjamin’s law partners. Slidell’s own daughter married Baron Frederick Emil d’Erlanger, head of a major Jewish banking firm in Paris, whose father, Baron Rafael d’Erlanger of Frankfurt, had been a confidential representative of the Rothschilds!

Meanwhile, President Abraham Lincoln had his own intentions vis-a-vis the International Money Power and sought to introduce state loans to free the American people from the Rothschild Empire. It was, of course, no surprise that Belmont had strongly opposed Lincoln’s nomination and election as president in 1860. Lincoln circumvented the Rothschild’s intrigues during the Civil War by financing the war on state credit, thereby working to avoid dependence upon the Jewish banking houses under the thumb of the Rothschild Empire.

It is thus no coincidence that when John Wilkes Booth’s conspiracy to assassinate Lincoln was taking place that there was also an attempt on the life of Secretary of State William Seward who, in fact, had extended the invitation to the Czar of Russia, Alexander II, to send his fleet to come to the United States in an effort to stop the Rothschild’s effort to partition the United States. In 1881 the Czar himself was assassinated.

In 2004 author Charles Higham (who is otherwise a fervent promoter of Jewish concerns) published his book, Murdering Mr. Lincoln,which actually outlines in some detail the role of the Rothschild interests (and those of allied secret societies in the Rothschild sphere of influence) in the assassination of President Lincoln—a point that almost officially, it seems, goes unmentioned by the vast number of “mainstream” writers who have devoted millions of words to the murder of the 16th president.

(And, considering the fact that President James Garfield, who came to office in 1881, was likewise assassinated, it is probably no coincidence that Garfield was an outspoken critic of the International Money Power and its American assets seeking to control American credit.)

In those years following the Civil War, Belmont and other Rothschild agents supplied the United States with 3.2 million ounces of gold in exchange for bonds carrying four percent interest and at a price far below the then-current market price of such securities. However, this proved unpopular within the United States for the reason that the relief to the nation’s finances was of only ten months duration and the nation’s economy became far worse. But the United States floated a loan selling its bonds to the American public and brought relief to the citizenry.

Belmont himself became the boss of the famed Tammany Society—popularly known as Tammany Hall—which ran the political machine in the city of New York which emerged, of course, as the seat of Rothschild finance in America. Arnold Leese described Tammany Hall as “a sort of Gentile front for the Jewish Kehillah”—that is, the Jewish secret government.

Although Belmont died in 1890, his sons Perry and August carried on for the interests of the Rothschild Empire. August’s son, Morgan, and then Morgan’s son, John Mason, carried on for the Rothschilds until his death.

August Belmont was aligned with J. P. Morgan who, according to author Stephen Birmingham, joined with the Rothschilds in “an axis of financial power,” that even the great Seligman banking house had difficulty contending with. Ultimately, though, the Seligmans joined with the Rothschilds in what was described by Birmingham as “the most powerful combination in the history of banking . . . The Seligman-Belmont-Morgan-Rothschild alliance was so successful that [within a decade] there were complaints on Wall Street that ‘London [and] Germany-based bankers’ had a monopoly on the sale of United States bonds in Europe—which they virtually did.”

The Seligman family, it will be recalled,were at the center of the first and still famous scandal surrounding “anti-Semitism in America” involving a family member having been barred from the Grand Union Hotel due to his Jewish background. However, interestingly, according to Birmingham, rather than extinguishing anti-Semitism, the incident actually kindled it.

The Seligmans were once said to be the richest Jewish family in America and for good reason they were thus known as “The American Rothschilds.” However, there were other great Jewish banking families emerging during this period—all satellites of the Rothschild Dynasty.

According to Stephen Birmingham, writing in Our Crowd: The Great Jewish Families of NewYork: “If Joseph Seligman had virtually invented international banking in America, it was Jacob Schiff who took the invention, refined it, and made it an art . . .” In his heyday, Schiff “would tower above every financial figure in Wall Street.”

Schiff—who in 1875 married a daughter of one of the founders of the Kuhn-Loeb banking house—soon assumed control of the powerful empire. Schiff’s marriage made him part of an elite that was not only economically intertwined, but maritally intertwined as well. As one wag commented, referring to the Warburg banking family—another of the “Our Crowd” group of Jewish banking families: “The Warburgs weren’t anybody until they married into the Schiffs, and Schiff wasn’t anybody until he married into the Loebs.”

Today, this combine includes the family of former Vice President Al Gore whose daughter, Karenna,married Drew Schiff, a scion of the Schiff family. So although, at the 2000 Democratic National Convention which nominated him for president, Gore declared, “I’m my own man,” the fact of his relationship with the Schiff clan—and thus to the Rothschild Empire—suggests otherwise.

By 1881,noted Birmingham, “American finance had entered the great Age of Schiff.” However, the Schiff family, on its own, had far-reaching connections into previous generations linking them with the Rothschilds. According to Birmingham:

In the 18th Century, the Schiffs and Rothschilds shared a double house . . . until one of the Schiffs, already prosperous enough to move to London, sold the balance of the house to the first rich Rothschild. If pressed, Schiffs usually admitted that, though not so collectively wealthy as the Rothschilds, theirs was the more august family.The Rothschilds were known only as big money bankers.

The Schiff family tree contained not only successful bankers but distinguished scholars and members of the rabbinate. There was, for instance, the seventeenth-century Meir ben Jacob Schiff, composer of notable commentaries on the Talmud, and David Tevele Schiff,who in the late 18th century became chief rabbi of the Great Synagogue of England.

The Schiffs can also demonstrate that they are a much older family than the upstart Rothschilds. The Schiff pedigree, carefully worked out in the Jewish Encyclopedia, shows the longest continuous record of any Jewish family in exi s tence, with Schiffs in Frankfurt going back to the fourteenth century.

Jacob Schiff actually traced his ancestry even further back than that—to the 10th Century BC no less—and to none other than . . . King Solomon and, thence, to David and Bathsheba, where he chose to stop tracing. Jacob Schiff took his descent from the King of Israel seriously. . . .

American industrialist Henry Ford, for his part, noted that Schiff—in his early years—had actually passed his apprenticeship in the office of his father who was an agent of the Rothschilds. As Ford noted, Schiff became “one of the principal channels through which German-Jewish capital flowed into American undertakings, and his agency in these matters gave him a place in many important departments of American business, especially railroads, banks, insurance companies, and telegraph companies.”

Writing in Truth magazine on Dec. 16, 1912, George R. Conroy revealed that the Rothschild-Schiff connection extended into the 20th century:

Mr. Schiff is head of the great private banking house of Kuhn, Loeb & Co., which represents the Rothschild interests on this side of the Atlantic. He has been described as a financial strategist and has been for years the financial minister of the great impersonal power known as Standard Oil [which, of course, was publicly identified with the Rockefeller family].He was hand-in-glove with the Harrimans, the Goulds and the Rockefellers in all their railroad enterprises and has become the dominant power in the railroad and financial world of America.

Actually, in 1912, there was a Senate committee, known as the Pujo Committee, after its chairman, which investigated the monetary trusts of the time. The committee disclosed that Kuhn, Loeb—despite its alliance with J. P. Morgan—had been primarily allied with the Rockefeller-controlled National City Bank.However, Jacob Schiff had still likewise long been a director of this Rockefeller entity, and that therefore Schiff was involved in bothmajor financial blocs operating on American soil which were thus not so “independent” as the public might otherwise have thought. There were indeed “Jewish” interests involved in both influences.

According to Stephen Birmingham, the Pujo Committee discovered Jacob Schiff was steering both of the major financial interests: “The Morgan-Baker-First National Bank group and the Rockefeller-Stillman-National City Bank group formed the inner circle.The powers were steel and oil,each with its massive bank. Contrary to what everyone had supposed, there was no ‘rivalry’ revealed between these [factions]. Kuhn, Loeb, the committee decided, somewhat vaguely, was ‘qualifiedly allied only with the inner group.’ While some people wondered what [that] meant, others, particularly some members of the press took it to mean that Jacob Schiff had an inside track to both of the leading powers of Wall Street [and] even [Schiff] admitted that he did.”

So the old legend, among many American “patriot” writers that there was a “struggle” between the Rockefellers and the Jewish banking elite, falls flat. The Rockefellers, for all intents and purposes, were hardly more than well-paid henchmen, satellites, of the Rothschild Empire!

As far as the Rockefeller family is concerned, it should be noted that there is no solid information in the public arena indicating that they are of Jewish extraction, although there has been much speculation for over a century. Contrary to widespread perception, the often-touted “proof” that “the Rockefellers are Jewish” is not proof at all.

The rumor about the Rockefellers being Jewish largely stems from the fact that the aforementioned Stephen Birmingham—in his 1971 Harper & Row book, The Grandees, a profile of the history of America’s Sephardic Jewish elite (descended from Spanish and Portugese Jewish families)—mentioned that the name “Rockefeller” can be found in a rare 1960 genealogical study, Americans of Jewish Descent by Malcolm H. Stern.

While some jumped on that information and began circulating the story that this was “proof” that “the Rockefellers are Jewish,” a careful reading of the entire book demonstrates that—as far as is documented in that book—the Rockefellers who do have Jewish blood stem from the line of Godfrey Rockefeller who married one Helen Gratz, who was Jewish. Their childrenb and heirs were raised in the Episcopal Church and have had little—if anything—to do with Jewish or Israeli affairs.

Godfrey Rockefeller, in fact,was from a separate line of the Rockefeller family, descended from one of the brothers of John D. Rockefeller, Sr., and was a second cousin to the famed Rockefeller brothers—Nelson, David, Laurence, and John D. III. Thus, the famous story about the Rockefellers being Jewish—at least this one so often cited—is based on a misreading of what actually appeared in Birmingham’s much-cited book.

It is no great pleasure to sink the popular myth that “the Rockefellers are Jewish” that has been circulated by many well-meaning people, but the facts about the origin of this rumor speak for themselves. This, of course, is not to suggest that there is not any Jewish blood in the veins of the Rockefeller family (going back generations), but any charges to that effect should be based on facts, not misinterpretation of a passing reference in a book.

Yet, in spite of these facts—which can be found by referring to Birmingham’s book, from which the most recent version of the rumor that “The Rockefellers Are Jewish” emerged—few people actually check out the book themselves and prefer, instead, to pass on the legend.

But there have been many eminent American families who are not Jewish (so far as is known) who have become intertwined with the New Pharisees of the Rothschild Empire on American shores.

Considering,as mentioned earlier,that formerVice PresidentAl Gore’s own family had long close ties to Armand Hammer, the American Jewish industrialist known for his dealings with the Bolshevik elite—and who was the son of a founding father of the Communist Party USA—it is fitting that Gore’s in-laws, the Schiff family (and their associates, the Rothschilds), played a major part in financing the Bolshevik Revolution in Russia in 1917. Initially, according to Prof. Albert S. Lindemann,writing in Esau’s Tears:

A most tenacious enemy of Czarist Russia was Jacob H.Schiff [who] played a crucial role not only in denying the Russians the bonds they sought in the international market to finance the [Russo-Japanese war] but also even more decisively in providing financial support for Japan, which then so humiliatingly defeated Russia . . . Schiff delighted in the way that he and other Jews had been able to contribute to the humbling of the great Russian Empire. He boasted that after its humiliation in the Russo-Japanese war, Russia had come to understand that “international Jewry is a power after all.”

Later—in concert with the Rothschilds and other Jewish banking interests—Schiff personally bankrolled the Bolshevik takeover of Christian Russia and the murder of millions of Christians, funding Leon Trotsky and the other butchers who seized power and established themselves in the Kremlin.

The full story of the Schiff role in this tragedy that helped set the stage for World War II, Korea,Vietnam and all the other crises that arose from the so-called “Cold War” is known only to a handful, but it is part of the legend of the Rothschild Empire and its role in manipulating global affairs. In the end, although the Schiff Dynasty has been a major force on its own, the fact is that they have been part of the Rothschild Empire.

At this juncture—having considered the role of the Rothschild Empire’s intrigue in America—it is vital to recognize the Rothschild role in the establishment of the Federal Reserve System in the United States.

While there has been much written on the Federal Reserve and the reality of what it constitutes—a privately-owned and privately-controlled money monopoly in the hands of banking institutions—the fact that the Rothschild family was, ultimately, the primary force behind the establishment of the system on American soil, is not something that is fully understood.

For example, because there were no people named “Rothschild” at the famous meeting off the coast of Georgia at Jekyll Island where the framework for the Federal Reserve was established, there are those who would divorce the Rothschild family altogether from the circumstances. However, the fine hand of Rothschild was indeed on the scene, represented by Paul Warburg of the Kuhn, Loeb Company which, as we’ve noted,was under the control of longtime Rothschild associate Jacob Schiff.

Scion of another great German Jewish banking family, Warburg was the principal architect of the Federal Reserve System, brought into being in 1913, which consolidated control over the American monetary system by the Rothschild Empire and International Jewish Finance.

Henry Ford’s discussion of what he called “the Jewish Idea of a Central Bank for America” addressed the Federal Reserve. Ford wrote:

What the people of the United States do not understand and never have understood is that while the Federal Reserve Act was governmental, the whole Federal Reserve System is private. It is an officially-created private banking system.

Examine the first 1000 people you meet on the street, and 999 of them will tell you that the Federal Reserve System is a device whereby the United States government went into the banking business for the benefit of the people. They have an idea that like the Post Office and the Custom House the Federal Reserve is part of the government’s official machinery. . . .

Take up the standard encyclopedias and while you will find no misstatements of fact in them, you will find no statement that the Federal Reserve System is a private banking system; the impression carried away by the lay reader is that it is a part of the Government.

The Federal Reserve System is a system of private banks, the creation of a banking aristocracy within an already existing system of aristocracy, whereby a great proportion of banking independence was lost,and whereby it was made possible for speculative financiers to centralize great sums of money for their own purposes, beneficial [to the people of the United States] or not.

Discussing the matter of the Federal Reserve’s interlocking ties with what Ford referred to as “the Economic Plans of International Jews,” Ford asserted, quite correctly: “The strength of Jewish Money is in its internationalism.

It stretches a chain of banks and centers of financial control across the world and plays them on the side of the game that favors Judah.”

Ford said that single Jewish banking houses in any given country would be no menace.As mere bankers in their own countries they would not, Ford said, occasion alarm. Ford noted that in conventional commercial banking, the Jews had not predominated and that traditional deposit banks were hardly a part of the Jewish financial network.

“The Rothschilds,”said Ford,“were never bankers in a proper sense; they were money lenders to nations whose representatives they had corrupted to seek the loans. They did business precisely on the plain of the money lender on the side street who seduces the rich man’s son to borrow a large sum, knowing that the father will pay. That is scarcely banking. Brains of that sort may ‘get’ money but will not ‘make’ money.”

Thus, said Ford, it was necessary to look at the international scope of Jewish banking power. This system, he said, did not require that a Jewish banking house be the most important financial power in any particular country. It was not the wealth and importance of any single such banking house, but, instead, he said, the wealth and importance of the world chain of the various Jewish banking houses that gave the strength to the International Money Power.

For example, Ford cited the aforementioned Paul Warburg of the Kuhn, Loeb & Company who was a prime mover behind the establishment of the Federal Reserve System in the United States. Warburg’s enterprise was far from being the most powerful bank in the United States, but because of its international connections—which were, as Ford said, “all Jewish”—it took on a new aspect in terms of its impact on American life.

The record shows that it was indeed the establishment of the Federal Reserve in 1913 that set in place the framework for further expansion of Rothschild control over American finance and industry.

Americans, of course, had little understanding of all of this. American author E. C.Knuth noted that in 1945 in his work, The Empire of “The City” that Senator Edward Hall Moore of Oklahoma had made public the fact that “the British government” owned vast holdings in 80 of the largest American industrial corporations, including General Motors and Standard Oil of Indiana. That Standard should be among them might come as a surprise to those naive Americans who have long believed that the Rockefeller family, which appeared to dominate Standard Oil,were somehow a“royal” family in American terms, when, in fact, the Rothschild influence extended even here into the ranks of such a famous “American” corporation.

In fact, the Rockefeller empire, in more respects than many ever realized, has always effectively been a subsidiary of the Rothschild Empire, wealthy and powerful on its own to be sure, but a Rothschild subsidiary nonetheless. And as we shall see later in these pages, many institutions traditionally perceived to be in the “Rockefeller” sphere of influence are now, today, falling firmly into the hands of agents of the Rothschild Empire.

Knuth put it correctly: “The American public was blindly led to the slaughter then like so many sheep being driven up the ramp at the abattoir, with endless years of ruin and fear to follow for the millions.” He referred to the fact that “the smart money of Europe” had, in fact, ruthlessly engineered the Great Crash of the stock market in 1929 and through that process had gained absolute power over the American economy.

But the American people did have some nationalist leaders who stood up in opposition. For example, James J. Hill, the great American railroad builder, warned of increasing national debt, of the dangers of the nation falling into the hands of the usurers:

I need not remind you that public credit, though vast, is not inexhaustable. . . . Of all of resources, this one should be guarded with most jealous care; first, because we can never know in advance where exhaustion begins.

The earth and its products tell us plainly about what we may expect of them in the future, but credit is apparently unlimited at one moment and in collapse at the next.

The only safe rule is to place no burdens upon it that may be avoided; to save it for days of dire need.

Hill issued a warning to his fellow Americans: “Search history and see what has been the fate of every nation that has abused its credit. . . It will profit us nothing to conserve what we have remaining of the great national resources that were the dower of this continent unless we preserve the national credit as more precious than them all. When it shall be exhausted, the heart of the nation will cease to beat.”

During the years preceding World War II—and in the early days of the war that followed—there were others who did speak out.However, most of those nationalist leaders were ultimately forced out of office or otherwise silenced. As Knuth put it: “the lot of the transgressor against the plans of the ‘one-worlders’ [had] been a hard and unhappy one since then.”

With the new international system that was imposed after WorldWar II through theWorld Bank and the International Monetary Fund—all projects of the International Money Power of the Rothschild Empire—Knuth said, the United States had been “tricked into a position of boundless peril and foreign nations [would] continue to take advantage of its fallacious position by shameless and insolent demands for huge subsidies in the guise of loans, actually little more than blackmail of American power politicians certain to lose their voice in world politics [as did] Woodrow Wilson after WorldWar I unless they continue to give.”

Of course, in his writings, Knuth pointed out that the American system, ostensibly independent as a consequence of the American Revolution, was, in fact, dominated from afar since so many American fortunes were intertwined with those of the Rothschilds and their confreres in the International Money Power swirling around “The City” of London. Knuth said:

Men of millions [in the United States] sway the destiny and the life or death of their fellow citizens with an organization which is subversive to the spirit and the letter of the Constitution of the United States, an organization of which not one in one thousand of their fellow citizens has ever heard.

The purpose of these men is completely interwoven with the dependence of their own invariably great fortunes on the operations of “The City,” citadel of international finance. Not only do these men collectively exert a planned influence of immense weight in utter secrecy, but they operate with the support of the immense funds provided by Cecil Rhodes and Andrew Carnegie.

And as we have noted, Rhodes was an instrument of the Rothschild Empire from his very entree into the world of global finance and industry. And the same can be said for Carnegie, titanic figure though he was.

The “organization” to which Knuth specifically referred, in this particular instance, was the so-called Pilgrim Society which promoted British-American fellowship. The Pilgrim Society was founded in London in 1902 four months after the death of Cecil Rhodes and, of course, as noted, the Rhodes concept was to return the United States to the direct and open control of the British Empire. And there were many Americans of wealth and influence who were active in this organization.

The New York-based Council on Foreign Relations (which interlocked closely with the Pilgrim Society) was, as we’ve pointed out before, nothing more than an American off-shoot, a junior cousin, so to speak, of the Londonbased Royal Institute of International Affairs (RIIA), itself the foreign policy arm of the Rothschild Empire which used the RIIA as its base of operations for directing the official foreign ventures of the “British” Empire. And the RIIA was based in “The City” of London.

Pointing out that “British” [read Jewish, read Rothschild] capital had played a major part in instigating the Great Crash of 1929 and noting that the extended inflation that brought on the crash could have been controlled and halted at any point in its rise by what Knuth referred to as that “great balance wheel of the world’s credit” dominated by the Rothschilds, Knuth described the consequences:

That the immense crash and loss of American securities served not only to damage and cripple Britain’s then-greatest competitor but also to discipline a recalcitrant and unfriendly administration seems beyond question. That billions of dollars in foreign gold was moved out of the United States in the election year of 1932 to bring further discredit to the Hoover administration and thus to influence that election is also beyond question.

Likewise that a similar massive amount in foreign gold, totaling $1,139,672,000,was moved into the United States in 1935 in order to influence [the forthcoming 1936] election and recreate “confidence” and to prepare the American investor for a further milking in 1937 also seemed beyond question.

In summary, the fact that the House of Rothschild made its money in the great crashes of history and the great wars of history, the very periods when others lost their money, IS beyond question.

In sum, as one of the Rothschild henchmen, Viscount Reginald Esher said, “The Rothschilds’ position, vis-a-vis the world’s affairs, the affairs of countries worldwide, is indispensible to them all, not responsible to any.”

Looking at all of this from an American perspective, examining the way in which the International Money Power affected the course of world affairs, Knuth said of the Americans:

Many people realize that this mystifying situation, in which an alleged democratic and self-governing nation, is actually controlled against the will of its people in its foreign affairs is a clear indication that there must be a very powerful and well-financed secret organization which plans and directs American foreign affairs, and, for lack of a more specific identification, this suspected secret organization is popularly referred to as “the International Financiers.”

But, of course, as Knuth made it abundantly clear, these “International Financiers” were, in fact, the members of the Rothschild family and their carefully-placed agents throughout Europe and elsewhere and, indeed, on American soil.And as Rothschild influence rose across the planet,there were growing numbers of patriots who recognized the dangers that their nations faced in the hands of these predatory plutocratic vultures.

Georgetown University’s Professor Carroll Quigley wrote in Tragedy and Hope of what he considered the desirability of the international financial interests to dominate American political life. He said candidly:

The chief problem of American political life for a long time has been how to make the two [parties in Congress] more national and international. The argument that the two parties should represent opposed ideals and policies, one, perhaps,of the right, and the other of the left, is a foolish idea except only to doctrinaire and academic thinkers. Instead, the two parties should be almost identical, so that the American people can “throw the rascals out” at any election without leading to any profound or extensive shifts in policy.

Quigley said that the policies of the international elite that he considered“ vital and necessary for America”were no longer a subject of significant disagreement, but that they were “disputable only in details of procedure, priority, or method.” He wrote glowingly of internationalist policies and says that “these things any national American party hoping to win a presidential election must accept.”

However, he added, “either party in office becomes, in time, corrupt, tired, un-enterprising, and vigorless.Then it should be possible to replace it, every four years if necessary,by the other party, which will be none of these things but which will still pursue with new vigor, approximately the same basic policies.”

Clearly, with the rise of the Rothschild Empire as a major power in American affairs, elected officials in the United States soon became largely nothing more than tools of these predatory interests. Democrats and Republicans alike fell into place, advocating policies that advanced the agenda of the global elite—pushing further the goal of a NewWorld Order.

The advent of the rise of Adolf Hitler in Europe, challenging the Rothschilds and International Jewish Finance, set the stage for what became World War II, and in the United States there emerged Franklin Delano Roosevelt who worked relentlessly to bring the United States into war against Germany. Suffice it to say,FDR’s role in that tragedy has been the subject of numerous formidable works by such eminent revisionist historians as Harry Elmer Barnes, Charles Beard, Charles Callan Tansill and others.

No honest student of that era can help but conclude that World War II was a war America need not and should not have fought.And that it was a war that did not bring “good” to the planet or to America. Instead, it laid the groundwork for future wars and set in place a post-war framework upon which the drive for a New World Order was advanced to a greater degree than ever before.

As far as the Roosevelt family is concerned, there has been widely published information suggesting that the Roosevelt family did have Jewish forebears, that the original family name was “Rossocampo,” a name borne by Sephardic Jews who were among those expelled from Spain in 1620. The name, it is said, was ultimately changed as various family branches settled elsewhere in Europe. But there is no firm evidence proving this oft-cited story to be absolute fact.

We do know that descendants of the Dutch-based members of the family — evidently named Rosenvelt — emigrated to the United States and ultimately the name evolved into the name“Roosevelt”that we know today. And there are those who say that the Rosenvelts were originally Jewish, whether of Sephardic origin of not.

In the meantime,we do know that within several generations, there was intermarriage by the Roosevelts with others who were most definitely not Jewish and by the time Franklin and Eleanor Roosevelt—cousins later to become husband and wife—were wealthy young members of the American elite they were not known to be engaged in Jewish religious practices.

During the Roosevelt era, a Roosevelt family genealogical chart, which was circulated both in Europe and the United States, charged that another Jewish family strain—namely that of the “Samuels” line—was introduced into the ensuing Roosevelt bloodline.

However exciting this information may have been at the time to FDR’s critics, the provenance of this information is murky at best. However much many may have wanted to believe it, the name “Samuels” is often a Jewish name, but we do not know for a fact that they were Jewish.

Yet, for perhaps a more immediate source of data in regard to possible Jewish heritage in the Roosevelt family — according to a Jewish source — we may turn to the February 5, 1982 issue of The London Jewish Chronicle which featured an article entitled “FDR ‘had Jewish great-grandmother.’” The article, by Leon Hadar, read as follows:

The late American President Franklin Delano Roosevelt had a Jewish great-grandmother, it was stated last week by Mr. Philip Slomovitz, the editor of The Detroit Jewish News, who released a letter sent to him 45 years ago by the late Rabbi Dr. Steven Wise, a former chairman of the World Jewish Congress.

In his letter, RabbiWise described a luncheon his wife had with Mrs. Eleanor Roosevelt, the late president’s wife (and a distant cousin of his) who said: “Often cousin Alice and I say that the brains in the Roosevelt family come from our Jewish great-grandmother,” whose name was Esther Levy.

The letter added that Mrs. Roosevelt had told [Mrs.Wise] that “whenever mention is made of our Jewish great-grandmother by cousin Alice or myself, Franklin’s mother gets very angry and says, “You know that is not so. Why do you say it?” According to Rabbi Wise, Mrs. Roosevelt also told his wife,“You must make no use of this. I think it is best to let the matter lie down now.”

In a separate letter to Mr. Slomovitz, Franklin Roosevelt, the hundredth anniversary of whose birth is being celebrated this year, wrote that his ancestors “may have been Jews, Catholics or Protestants.”Rabbi Wise, who was very close to President Roosevelt, marked his letter to Mr. Slomovitz “strictly private and confidential.”

Ironically, it should be pointed out that both Franklin and Eleanor Roosevelt were known to make private anti-Jewish utterances even though they were perhaps of Jewish extraction. Despite this, both became icons in the Jewish world view. However, this phenomenon has seemed to fade during the last years of the 20th century and the opening years of the 21st as aggressive Jewish writers are now contending that FDR — despite his bloody worldwide war against Hitler — “didn’t do enough to stop the Holocaust.”

In any case, it should be noted for the record that this author does recall reading, many years ago, in American Heritage magazine that a researcher had found information demonstrating that FDR’s maternal forebears in the Delano family were of Jewish origin, an interesting detail considering that FDR’s mother herself was known to make anti-Jewish remarks.

So whether FDR was Jewish (or part Jewish) is largely irrelevant in the bigger picture.The fact remains that many,many American non-Jewish politicians were—or now are—advocates for the Jewish agenda, furthering the push for a NewWorld Order, the Jewish Utopia.

The bottom line is this: During the 20th Century the United States of America emerged as the foremost mechanism of control in the hands of the Rothschild Empire. American blood and treasure became the means whereby which the NewWorld Order moved fastforward.

Jewish control of the mass media—and virtually all forms of education and communication—expanded exponentially and this brought further political control of American affairs into the hands of the Rothschilds and the modern-day Jewish dynasties operating in their sphere of influence.

In the chapters that follow,we will examine the nature of Jewish power in America, reviewing its parameters, and unveiling the names and the intrigues of the New Pharisees who are advancing the Rothschild agenda: the establishment of a global Jewish Imperium.

Above: This 19th Century caricature of “the Monopoly News Delivery”—suggesting the control of the American press by an elite few—remains even more representative of the situation in the American media today, with a handful of Jewish families and financial interests in the Rothschild sphere of influence in control of the major media outlets, their influence supplemented by an extraordinary number of Jewish editors and journalists in place in the broadcast and publishing industries. Further, a wide range of Jewish-controlled “think tanks” and pressure groups add further power to the Rothschild Empire’s media stranglehold.




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